CAN YOU HAVE PURPOSE WITHOUT GOD
If life is truly pointless, then why
should anyone want to endure the suffering and pain that life brings? If
life is pointless, as atheism necessarily implies, then there is no
reason to want to continue to live. This is, quite literally, an
unlivable philosophy for life, and if atheism necessarily implies this
philosophy, then atheism is not just unlivable, but completely
incompatible with living. And if a worldview is incompatible with
living, it cannot be true. However, people do continue to live because
they believe that their lives do have a purpose, so it follows that
atheism is false. The power of this argument against their worldview is
recognized by many atheists (they would agree with Warren in his
assessment of the need for purpose), and they believe that they have
found a way to undermine the soundness of the defeater of their
worldview.
Atheistic Purposes?
In
order to undermine the defeater, the atheist recognizes that there must
be some way to give people’s lives purpose. Since they do not have a
Creator to provide such a purpose, they must look elsewhere. The common
appeal for the atheist is to look to the individual for their purpose
for living. Whatever the individual wants or desires becomes their
purpose for living. From what I can tell, there are at least three
problems with this approach.
Humanist vs. Narcissist
First,
unless the person is a complete narcissist, they will attempt to take
others’ lives and feelings into account (a humanist position) as they
attempt to create the purposes for their lives. In order to keep from
becoming overwhelmed with the shear number of people to consider, the
individual must limit the scope of who all they will consider. This can
only be done by considering the other people’s value. In an atheistic
worldview, humans do not have intrinsic or equal value (grounded in the Image of God in
Christianity), so their value must be determined by their purpose. But
if that individual must determine their own purpose, then that must be
taken into account when the humanist is attempting to create their
purpose. This, of course, becomes extremely difficult if the purposes of
the others are not necessarily known and even more difficult if the
other people considered decided to change their purposes at any given
time. And let us also not overlook the infinite regress of
interdependencies of purposes upon one another, which may actually
render such a pursuit of purpose for the humanist practically (if not
necessarily) impossible.
Challenged by Others
Second,
let us assume that the atheist is able to face and overcome the
obstacles described above (or is a narcissist) and chooses their own
purposes. Others, no doubt, will question the individual’s chosen
purpose. The humanist will question the narcissist, and the narcissist
will question the humanist (let’s also not forget that existentialists,
hedonists, and numerous others who also will give their input). This
results in the individual doubting their choice of purpose, which will
throw them right back into the struggle described in the first issue.
Unless the atheist is or becomes a narcissist, these two issues will
never result in satisfaction with the purpose set by the individual. If
satisfaction does not exist, the process continues ad infitum.
It Keeps Going and Going and Going and Going…
Third,
if the atheist gets to the point of settling upon a purpose (through
accepting narcissism or whatever), once the goal is achieved, new
purposes must be created quickly; otherwise, hopelessness will set in
when living becomes painful. Even the narcissist will become tired of
repeating the same process over and over with no ultimate satisfaction
that an ultimate goal has been achieved. The only way to avoid despair
for the atheist is to borrow from theism and believe (incorrectly and
blindly) that their repeated struggle does have ultimate purpose.
Tiny Little Purposes
The atheistic life is ultimately unlivable without believing the “useful fiction”
of ultimate purpose (theism). Without an ultimate purpose to deal with
the struggle, pain, and suffering involved in trying to create our own
individual purposes numerous times throughout our lives, doing this time
and time again becomes tedious, and when we realize that we become more
willing to question such a delusion. As we personally experience the
futility of trying to create our own purposes, something about this
never-ending process becomes painfully apparent. In his talk “Has
Christianity Failed You?” philosopher Ravi Zacharias stated it succinctly:
“If you don’t have ultimate purpose, all these tiny little purposes are nothing else but ways to tranquilize your boredom.”
Tranquilizing
our boredom becomes the atheist’s ultimate purpose, but who or what
established that that is, in fact, their ultimate purpose? The atheist
tries to undermine God’s existence (which necessarily implies ultimate
purpose; again, who or what assigned that as the ultimate purpose?) by
demonstrating subjective purposes can exist. However, this side-steps
the issue; it does not actually address the issue. The atheist believes
that since they have offered subjective purposes that ultimate purpose
is no longer necessary. But subjective purposes and ultimate purpose are
not mutually exclusive. Just because subjective purposes exist does not
mean that ultimate purpose does not, as has been demonstrated in the
three issues with trying to substitute subjective purposes for ultimate
purpose. Again, Ravi Zacharias:
“God’s made you for a purpose. All the tiny little purposes become purposeful because your life itself has purpose.”
Conclusion
While the atheist believes that they can overcome the challenge of a lack of ultimate purpose in their lives, we have been hardwired to need ultimate purpose in order to continue to want to live. Atheism is logically incompatible with such an idea. Atheism has no choice but to borrow from Christianity to make itself a livable worldview. To the atheist, ultimate purpose is nothing more than a “useful fiction” and since such a belief in a purpose-giver is necessary to live out atheism, why would the atheist establish his purpose as to undermine the existence of the Purpose-Giver? How can a worldview be true if it promotes the belief of a useful fiction in order to make it livable? Simply put, it can’t. Atheism is not true, and our need for purpose demonstrates it. Atheism tips its hat to Christianity in its reliance upon an ultimate purpose. That is no coincidence, it must be so because Christianity is true.
If you
have been struggling intellectually and emotionally with your purpose in
life, I invite you to not only consider the argument presented in this
post, but also those on the many other posts on this blog. You will
continue to struggle with your purpose until you accept that Jesus is
your Creator and Savior, and He is the Purposer of your life.
Investigate the evidence, then come to Christ on His terms and see that
He is the Way, the Truth, and the Life.While the atheist believes that they can overcome the challenge of a lack of ultimate purpose in their lives, we have been hardwired to need ultimate purpose in order to continue to want to live. Atheism is logically incompatible with such an idea. Atheism has no choice but to borrow from Christianity to make itself a livable worldview. To the atheist, ultimate purpose is nothing more than a “useful fiction” and since such a belief in a purpose-giver is necessary to live out atheism, why would the atheist establish his purpose as to undermine the existence of the Purpose-Giver? How can a worldview be true if it promotes the belief of a useful fiction in order to make it livable? Simply put, it can’t. Atheism is not true, and our need for purpose demonstrates it. Atheism tips its hat to Christianity in its reliance upon an ultimate purpose. That is no coincidence, it must be so because Christianity is true.
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